The Life of Srila Bhaktivinoda Thakur
Srila Bhaktivinoda Thakura (1838-1914) is a prominent preceptor acharya in
our succession of spiritual masters and disciples coming from Lord Krishna. He
was a pioneering spiritual leader, a householder, a magistrate working in
colonial India under the British rule, a prolific preacher, writer, and poet. He
wrote volumes of books reintroducing the pure teachings of Lord Chaitanya at a
time when those teachings had practically become lost. He composed hundreds of
devotional songs glorifying Krishna to uplift the consciousness of the suffering
people of this world. He corresponded with philosophers, theologians, leaders,
scholars, and professors of his time and sent books, including The
Life and Precepts of Lord Chaitanya, to university libraries in
foreign countries, planting the seeds for a worldwide movement of Krishna
consciousness. Bhaktivinoda Thakura discovered and excavated the birthplace of
Lord Chaitanya. Along with his devoted wife, Bhagavati Devi, he raised ten
children, including the illustrious Bhaktisiddhanta Saraswati Thakura, who would
become a great spiritual leader in his own time and the spiritual master of
ISKCON's founder-acharya,
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
Above all, Bhaktivinoda Thakura taught devotion to Krishna by his personal
example. His life story, excerpted below, demonstrates a tremendous amount of
courage, character, and perseverance in the face of many difficulties and gives
hope to those of us who may be wondering just how to find the time to serve Lord
Sri Krishna, His holy names, and His devotees in our ever so busy lives.
In many ways, aspiring devotees of Krishna today owe a significant debt to Srila
Bhaktivinoda Thakura for charting the course and laying the foundation for the
modern-day Krishna consciousness movement.
Once, as he looked out from his window across the river towards the birthplace
of Lord Chaitanya Mahaprabhu, Bhaktivinoda Thakura had a vision that people from
all nations would soon come together there in harmony through the blissful
chanting of the holy names of Krishna,sankirtan.
His great-grand-disciple, Srila Prabhupada, who humbly and fearlessly spread
Krishna consciousness to the far corners of the world, thought it significant
that he was born in 1896, the year the Thakura sent copies ofThe
Life and Precepts of Lord Chaitanya to universities across the
oceans.
Chronology of the Life of Bhaktivinoda Thakura
Adapted from The
Seventh Goswami, by Rupa Vilasa Dasa.
1500 AD. The avatar of
Krishna, Sri Chaitanya Mahaprabhu, inaugurated the Hare Krishna Movement in
Bengal, India. The movement, based on ancient Sanskrit texts of devotion to
Krishna like the Bhagavad-gita andSrimad-Bhagavatam,
spread all over India within a short time. It popularized sankirtan,
the congregational chanting of the maha-mantra -
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama,
Rama Rama, Hare Hare - as the practical means of God realization and the panacea
for the miseries of this age of materialism.
1750. Two centuries later, the influence of the Hare Krishna movement had waned.
Sects of pseudo devotees, such as the sahajiyas and
similar groups, had become prominent. Professing love of Godhead but acting in
base, immoral ways, these groups brought disrepute upon the pure movement begun
by Chaitanya Mahaprabhu.
1838. Srila Bhaktivinoda Thakura, who was named Kedarnatha Datta by his parents,
was born in opulent circumstances in Biranagara (Ulagrama) in the district of
Nadia, West Bengal. He was the seventh son of Raja Krishnananda Datta, a great
devotee of Lord Nityananda. He would be known as daitya-kulera
prahlada, "Prahlada in the family of non-devotees," because
Vaishnavism (the worship of Vishnu or Krishna) was not very much respected in
his family.
His childhood was spent at the mansion of his maternal grandfather in
Biranagara. His environment at this time was very opulent. He got his elementary
education at the primary school started by his grandmother. Later he attended an
English school in Krishnanagar started by the king of Nadia. He left that school
when his older brother died of cholera.
1849. When he was 11 years old, his father passed away. Subsequently, the grant
of land that had been conferred upon his grandmother changed owners, and the
family fell into poverty.
1850. When he was just twelve, his mother arranged his future marriage to the
five-year-old daughter of Madhusudana Mitra Mahasaya, a resident of Ranaghata.
Around this time his uncle, Kasiprasada Ghosh Mahasaya, who had mastered English
under the British education, schooled young Kedaranatha Datta at his home in
Calcutta. Kasiprasada was a central figure in the literary circles of his time,
being the editor of the Hindu
Intelligencer. Kedaranatha assisted his uncle with selecting
appropriate articles to publish in the newspaper, studied his books and
frequented the public library. He later attended Calcutta's Hindu Charitable
Institution high school.
1856. At the age of 18, Kedaranatha Datta entered college in Calcutta. He
started writing extensively in English and Bengali. He studied English
literature and taught speech-making to a person who later became a well-known
orator in the British Parliament. Between the years 1857 and 1858 he composed a
two-part English epic entitled The
Poriade, which he planned to complete in 12 books. These two books
described the life of Porus, who met Alexander the Great.
He was very taken by Christian theology, regarding it more interesting and less
offensive than Hindu monism, the advaita-vedanta of
Sankaracharya. He would spend hours comparing the writings of Channing, Theodore
Parker, Emerson, and Newman. At the British-Indian Society he gave a lecture on
the evolution of matter through the material mode of goodness. Dvijendranatha
Thakur was Kedaranatha Datta's best friend during these scholastic years. He
assisted Kedaranatha Datta in his studies of Western religious literature.
Affectionately, Kedaranatha Datta used to call Devendranatha Thakura baro
dada, or "big brother."
1858. Kedaranatha Datta returned to Biranagara and found his native village
ruined and deserted. A cholera epidemic had killed the inhabitants, including
most of his relatives. He returned to Calcutta with the two surviving members of
the family, his mother and paternal grandmother. Acting on the last wishes of
his grandfather, he undertook a pilgrimage and traveled to all the monasteries
and temples in the state of Orissa.
As a young householder Srila Bhaktivinoda Thakura began to consider the question
of the means of his livelihood. He was not interested in business, as he'd seen
how the apparent "necessary dishonesty" of the trade world had morally weakened
the merchant class. He decided instead to become a school teacher, establishing
a school for English education in the village of Kendrapara, Orissa. After some
time, he went to Puri and passed a teachers examination. He got a teacher's post
in a Cuttack school and later became headmaster of a school in Bhadraka and then
in Medinipura. His dedicated work was noted by the school board authorities.
1860. In Bhadraka, his first son Annada Prasada (Acyutananda) was born.
Unfortunately, Kedaranatha's wife died during childbirth. Sometime later, he
married Bhagavati Devi.
He published a book in English that described all the ashramas and temples in
the state of Orissa, which he had visited earlier.
During his post as headmaster of the Medinipura high school, Kedaranatha Datta
looked into the various religious sects, their philosophies and practices. He
could see that people in general were taking religion cheaply. He came to
understand the unique importance of the sankirtan movement,
spreading love of God through chanting of His names, that had been established
in Bengal by Lord Chaitanya Mahaprabhu. Unfortunately, at that time, His
movement was not well-represented. Kedarnatha Datta made an onslaught against
those who were polluting Lord Chaitanya's teachings and who had, mostly because
of their boldness, been seen by the public as representing the Gaudiya Vaishnava
lineage (followers of Vishnu or Krishna coming in line from Chaitanya
Mahaprabhu, who appeared in Bengal, formerly known as Gauda-desha).
1861. Kedaranatha Datta accepted the post of deputy magistrate in the government
of Bengal. Later, after seeing the corruption of the government workers, he
became collectorate officer. He established an organization called the Bhratri
Samaj, wrote an English book called Our
Wants,constructed a home in Ranaghata, and composed two novel poems
in Bengali: Vijinagrama (deserted
village) and Sannyasi, which
received praise from reviewers.
1866. Kedaranatha took the position of deputy register with the power of a
deputy collector and deputy magistrate in the district of Chapara. He became
fluent in Persian and Urdu. He successfully settled disputes between tea farmers
and helped secure public aid to build a school for teaching nyaya-shastra,
sacred texts that ascertain knowledge and truth through logic and argument. He
was transferred to Purniya, where he took charge of the government and judicial
departments.
1868. He became the deputy magistrate in Dinajapur, West Bengal, the highest
rank in the government that could be held by an Indian person during the British
rule. At this time he was finally able to procure rare copies of the sacred
texts Srimad-Bhagavatam,
describing the pastimes of Krishna and His associates, and Chaitanya-charitamrita,
the biography of Sri Chaitanya Mahaprabhu. He read Chaitanya-charitamrita repeatedly.
His faith increased until he was absorbed in the sacred text all day and night.
He began incessantly submitting heartfelt prayers for the Lord's mercy. He came
to understand the supreme majesty and power of the Absolute Personality of
Godhead, Sri Krishna, and His incarnation in this age, Sri Chaitanya Mahaprabhu.
He published a song about Lord Chaitanya entitled "Saccidananda-premalankara."
1869. While serving as deputy magistrate under the government of Bengal in
Dinajapur, he delivered a speech in the form of a treatise he had written on
the Srimad-Bhagavatam to
a large congregation of prominent men of letters from many parts of India and
England.
He was transferred to Camparana, during which time his second son, Radhika
Prasada, was born. In Camparana, people used to worship a ghost in a banyan
tree. The ghost had the power to influence the mind of the local judge to decide
in the favor of the worshiper. Sri Kedaranatha Datta advised a local scholar to
read Srimad-Bhagavatam under
the tree continuously, day and night. After one month the tree crashed to the
ground, and many people found renewed faith in the message of theSrimad-Bhagavatam.
From Camparana he moved to the holy city of Jagannatha Puri, Orissa, which
gladdened his heart to no end.
1873. Near the capital of Orissa, in the town of Kamanala, there lived a mystic
named Bisakisena, who would lean into a fire, then return to an erect sitting
posture; in this way he'd rock back and forth over the flames. By his acquired
mystic powers, he could also produce fire from his head. He had two companions
going by the names of Brahma and Shiva; he claimed to be Maha-Vishnu. Together
they were the divine trinity, the creator, maintainer, and destroyer of the
universe described in the sacred scriptures. Some of the lesser kings of Orissa
came under his sway and were providing funds for the construction of a temple.
They also sent him women. Bisakisena declared he'd drive off the British from
ruling Orissa and would himself become king. He published such statements, which
were circulated all around Orissa. The British thought him a revolutionary for
speaking out against the British rule, so the district governor of Bengal drew
up arrest orders. However, nobody dared to act upon these orders, fearing
Bisakisena's mystic powers.
Mr. Ravenshaw, district commissioner for Orissa, requested Sri Kedaranatha Datta
to bring Bisakisena to justice. Sri Kedaranatha Datta went personally to see
Bisakisena. The yogi showed some powers that would normally scare off an
ordinary man, and informed Kedaranatha Datta that he knew well who he was, but
that since he (Bisakisena) was the Lord, Kedaranatha better not interfere with
him. That was enough for Sri Kedaranatha Datta, who replied by acknowledging
Bisakisena's accomplishments in yoga and tantra and
requesting him to come to Puri, where he could receive the blessings of
Jagannatha, the famous deity of Krishna there. Bisakisena haughtily replied,
"Why should I come to see Jagannatha? He's only a hunk of wood; I am the Supreme
in person." Sri Kedaranatha Datta became furious. He arrested the rogue, brought
him to Puri and threw him in jail, where he was guarded by 3 dozen constables
and 72 policemen.
The fearless Kedaranatha Datta tried Bisakisena in Puri. The trial lasted 18
days, during which thousands of people whom he had control over gathered outside
the courtroom, demanding Bisakisena's release. On day six of the trial
Kedaranatha Datta's daughter Kadambini became seriously ill and nearly died. Sri
Kedaranatha Datta knew it was the power of the tantric yogi at work. He
remarked, "Yes, let us all die, but this rascal must be punished." The next day
in court the yogi announced he'd shown his power and would show much more. He
suggested that Kedaranatha Datta should release him at once or face worse
miseries. On the last day of the trial Kedaranatha Datta himself became ill from
high fever and suffered exactly as his daughter had. But the determined
Kedaranatha pronounced the man guilty and sentenced him to 18 months for
political conspiracy. When Bisakisena was being readied for jail, the district
medical officer cut off all his hair. Apparently, the yogi drew power from his
long hair. He hadn't eaten or drunk during the whole trial, so he fell to the
floor like a dead man and had to be taken to jail by stretcher. After three
months he was moved to the central jail at Midnapura, where he took poison and
died.
In Puri, Sri Kedaranatha Datta studied Srimad-Bhagavatam with
the commentary of Sridhara Swami. He also copied out in longhand the Sat-Sandarbha of
Jiva Goswami and made a special study of Rupa Goswami'sBhakti
Rasamrita Sindhu.
1874-93. During these years, Bhaktivinoda Thakura spent much time in seclusion
chanting the holy names, though he still executed his worldly duties
perseveringly. He wrote several books in Sanskrit, including Sri
Krishna Samhita, Tattva-Sutram, and Tattva-Viveka.
He wrote many books in Bengali, such as Kalyana-kalpataru.
In 1874 he composed Datta-kaustubha in
Sanskrit.
While in Puri he established a Vaishnava discussion society known as the
Bhagavat-Samsat in the Jaganatha-Vallabha gardens where the saint Sri Ramananda
Raya (a contemporary and devotee of Lord Chaitanya) had held his worship. All
the prominent Vaishnavas at the time joined this group except for one Raghunatha
dasa Babaji. He thought that Srila Bhaktivinoda Thakura was unauthorized, as he
did not wear the customary religious symbols of neck beads (kanthi-mala)
or clay marking (tilaka)
on his head. Moreover, the Babaji advised other Vaishnavas to avoid Srila
Bhaktivinoda Thakura's association. Soon thereafter, Raghunatha dasa Babaji
contracted a deadly illness. In a dream, Lord Jagannatha appeared to him and
told him to pray for the mercy of Bhaktivinoda Thakura if he at all wanted
release from the illness and death. He did so. Bhaktivinoda Thakura gave him
special medicines and cured him. At this time Raghunatha dasa Babaji gained
awareness of Bhaktivinoda Thakura's exalted spiritual position.
Sri Swarupa Dasa Babaji, who performed his worship (bhajana)
at Satasana near the ocean in Puri, showed much affection for Srila Bhaktivinoda
Thakura and gave him profound instructions and insights from his realizations on
the chanting of the holy name.
Charan Dasa Babaji preached and printed books advising that one should chant the
Hare Krishna maha-mantra in
personal meditation (japa),
but "Nitai Gaura Radhe Syama Hare Krishna Hare Rama" in public kirtan.
Srila Bhaktivinoda Thakura preached long and hard to him, trying to convincing
him to stop spreading this unauthorized mantra. Eventually Charan Dasa Babaji
came to his senses and begged forgiveness from Srila Bhaktivinoda Thakura,
admitting his fault. Six months later Charan Dasa Babaji went mad and died in
great distress.
Srila Bhaktivinoda Thakura was one of the foremost devotional scholars of his
time, yet he always humbly presented himself as the insignificant messenger of
the Lord, as we can note from the following passage:
"The way how I got the inspiration to compile this book is a Divine Mystery
which I felt not proper from my part to disclose as it might be bridging
spiritual conceit, but subsequently I realize that it would be an undoing to my
spiritual master which might stand as an obstacle on the path of my spiritual
progress. Therefore without any shame I record the fact that, while under the
benediction of my Guru Sri Bapin Behari Goswami, who belonged to the great
heritage of Thakur Vamshibadananda, a faithful follower of my Lord Sri Chaitanya
Mahaprabhu, I was deeply penetrating upon Srimad-Bhagavatam. One
day in a vision Sri Svarup-Damodara, the right hand personal adherent of Lord
Sri Chaitanya, instructed me to compile the slokas of Srimad-Bhagavatam in
accordance with the principles of sambandha, abhidheya and prayojana as laid
down by Sri Chaitanya Mahaprabhu - so that the book will read with an easy
understanding with great interest and delight by the loving devotees of the
Lord. Sri Svarupa-Damodar Prabhu further guided me by giving a wonderful
explanation of the first sloka of Srimad-Bhagavatam and
also showed me how I have to explain the slokas under the light of
Gaudiya-Vaishnava philosophy." –Bhaktivinoda Thakura (from Sri
Srimad Bhagavata Arka Marichimala)
Srila Bhaktivinoda Thakura became manager of the Jagannatha Puri Temple complex.
He used his government powers to establish regularity in the worship of the
deity. In the temple courtyard he established a Bhakti Mandapa where daily
discourses of Srimad-Bhagavatam were
held. Srila Bhaktivinoda Thakura would spend long hours discussing Krishna and
chanting the holy name, especially at Tota-Gopinatha Mandir, the tomb of the
great saint Haridasa Thakura, the sacred Siddha Bakula tree, and the Gambhira
temple. He made notes on the Vedanta-sutra, and
those notes were used by Sri Syamalala Goswami when he published Baladeva
Vidyabhusana's Govinda
Bhasya commentary on the Vedanta-sutra.
1874. Near the Jagannatha-vallabha gardens, in a large house adjacent to the
Narayana Chata Matha, the fourth son of Bhaktivinoda Thakura was born, answering
his prayer for the Lord "to send a ray of Vishnu" to preach the message of Sri
Chaitanya Mahaprabhu all over the world. He was named Bimala Prasada, and would
later be known as the great Vaishnava spiritual leader and scholar
Bhaktisiddhanta Saraswati Prabhupada, the spiritual master of His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada.
When Bimala Prasada was six months old, Lord Jagannatha's cart stopped in front
of Srila Bhaktivinoda Thakura's house in Puri for three days during the
procession. Bhaktivinoda asked his wife Bhagavati Devi to bring the child to
view and receive the blessings of Lord Jagannatha. As she placed the child
before the Lord, a garland from the Lord fell and encircled the baby boy, and
the first-grains ceremony was performed at that time, with sacred food (prasada)
from Lord Jagannatha. Bimala Prasada stayed in Puri for ten months after his
birth and then moved to Bengal, where his infancy was spent at Ranaghat hearing
topics of Sri Krishna from his mother.
Srila Bhaktivinoda Thakur and his wife Bhagavati Devi were orthodox and
virtuous; they never allowed their children to eat anything other thanprasada,
sacred food prepared for and offered first to the Lord, nor to associate with
bad company. One day, when Bimala Prasada was still a small child of no more
than four years, his father mildly rebuked him for eating a mango not yet duly
offered to Lord Krishna. Bimala Prasada, although only a child, considered
himself an offender to the Lord and vowed never to eat mangoes again. This was a
vow that he would follow throughout this life.
By the time Bimala Prasada was seven years old, he had memorized the entire Bhagavad-gita and
could even explain its verses, giving wonderful purports. His father then began
training him in proofreading and printing, in conjunction with the publishing of
the Vaishnava magazine Sajjana
Tosani.
At this time, Bhaktivinoda Thakura discovered that the king of Puri had
misappropriated eighty thousand rupees. This money belonged to the temple, so
Bhaktivinoda Thakura forced the king to offer Lord Jagannatha meals 52 times
daily in retribution. This diminished the money quickly. The king was furious
and began, with the help of 50 pundits, a 30-daytantric ritual
sacrifice meant for killing Bhaktivinoda Thakura. When the last oblations were
poured into the sacrificial fire, it was the king's son who died, not the
pure-hearted Srila Bhaktivinoda Thakura.
1878. Bhaktivinoda Thakura left Puri, returned to Bengal and saw Navadwip,
Shantipura, and Kalana. He was put in charge of the Mahisarekha subdivision in
Haora. After that he was transferred to Bhadraka, and later was made head of the
Naraila subdivision in the Yashohan district. While in Naraila, his two famous
books Sri
Krishna-samhita and Krishna-kalpataru were
published. These two works caught the attention of many of India's pundits and
educated men. In a letter dated April 16, 1880, Dr. Reinhold Rost wrote:
"By representing Krishna's character and his worship in a more sublime and
transcendental light than has hitherto been the custom to regard him, you have
rendered an essential service to your co-religionists..."
1877-78. In Ranaghata, Varada Prasada, and Viraja Prasada were born, the fifth
and sixth sons of Srila Bhaktivinoda Thakura and Bhagavati Devi.
Srila Bhaktivinoda Thakura took formal diksha initiation
from Vipin Bihari Goswami, descended from the Jahnava family of Baghnapara.
Around this time, his seventh son, Lalita Prasada, was born at Ranaghata.
Many people had adopted Vaishnavism but they could not tell who was a Vaishnava
and who was not. Srila Bhaktivinoda Thakura gave them shelter and instructed
them on this matter most exactingly.
Once Srila Bhaktivinoda Thakura and his son Bimala Prasada went to see
Bhaktivinoda's guru, Vipin Bihari Goswami.
Srila Bhaktivinoda Thakura's dealings with his diksha (initiating)
guru were always exemplary. Bhaktivinoda always played the humble disciple.
Once, in the presence of young Bimala Prasada, Bhaktivinoda Thakura bowed down
and paid his respectful obeisances to his guru. Vipin Bihari Goswami replied by
placing his feet on the Thakura's head. For the young, fiery Bimala Prasada,
this was too much. It was one thing that his father had accepted him as his
formal initiating spiritual master, but this was going too far. Bimala Prasada
was only seven years old at the time, but when Bhaktivinoda Thakura left the
room, leaving the two of them alone, Bimala Prasada decided to set things
straight:
"You are acting like a big, big guru and you place your feet on the heads of
those who you don't know. If you knew who the Thakura is you would not do it.
But you do not know. My father is a great exalted nitya
siddhaeternal
associate of Sri Radha and Krishna who has come here to fulfill Their mission.
Do you think that you are so advanced that you can place your feet on the head
of such a person? I think not. You have proven yourself to be a kanistha
adhikari (neophyte)
by not being able to distinguish between those who are advanced and those who
are less advanced, therefore I suggest that you desist from this practice any
further."
Srila Bhaktivinoda Thakura then re-entered the room and the conversation
changed. Later that day, Vipin Bihari Goswami mentioned to Bhaktivinoda, "Your
son is bold to the point of being rude." Later Thakura Bhaktivinoda found out
about the conversation and used to jokingly glorify his exalted son in front of
his friends, saying, "He is so fearless that he even chastised my guru Vipin
Bihari Goswami."
1881. Bhaktivinoda Thakura began publishing Sajjana
Toshani, his Vaishnava journal.
Srila Bhaktivinoda Thakura had previously pilgrimaged to Kasi, Prayaga, Mathura,
and Vrindavana (Vraja Mandal) in 1866. At the close of his stay in Naraila he
desired to again see the land of Vraja. He took three months for this purpose.
While there, he met Srila Jagannatha Dasa Babaji, who would moved every six
months between Navadwipa and Vrindavana. Meeting him, Srila Bhaktivinoda Thakura
accepted him as his eternally worshippable shiksha (instructing)
guru.
During his pilgrimage at this time he dealt with a gang of criminals known as
the Kanjharas who robbed and killed pilgrims; he gave evidence to the
government, and a commision was formed to wipe out this scourge.
From Vrindavana he went to Calcutta and bought a house at 181 Maniktala Street,
now called Ramasha Datta Street, near Bidana Park. He started daily worship of
Sri Giridhari, the transcendental form of Krishna who appeared in the form of
Govardhan Hill, and called the house Bhakti-bhavan. He was appointed head of the
subdivision of Barasa.
In the course of excavating for the construction of the Bhakti-bhavan, a deity
of Kurmadeva was unearthed. After initiating his seven-year old son in the
practice of deity worship, Bhaktivinoda entrusted Bimala with the service of the
deity of Kurmadeva, the Lord's tortoise incarnation.
The well-known novelist Bankim Chandra met Srila Bhaktivinoda Thakura at Barasa.
Bankim Chandra had written a book about Krishna and showed it to Bhaktivinoda
Thakura, who preached to Bankim Chandra for four days, taking little food and
hardly any sleep. The result was that Bankim Candra changed his ideas (which
were mundane speculations about Krishna) and his book to conform with the
teachings of Sri Chaitanya Mahaprabhu.
1884. Srila Bhaktivinoda Thakura was appointed the senior deputy magistrate of
Serampore, where he admitted Bimala Prasad into the Serampore High School. When
Bimala was a student in class five, he invented a new method of shorthand named
Bicanto. During this period he took lessons in mathematics and astrology from
Pandita Mahesacandra Cudamoni. However, he preferred to read devotional books
rather than the school texts.
1886. During the last year of his stay at Barasat, Srila Bhaktivinoda Thakura
published an edition of the Bhagavad-gita with
the Sanskrit commentary of Srila Vishvanatha Chakravarti Thakura, which he
translated into Bengali. Srila Bhaktivinoda Thakura had undertaken this task at
the request of Babu Sarada Carana Mitra, ex-judge of the Calcutta High
Commission. Sriman Bankima Candra wrote the preface, acknowledging his own
indebtedness to Srila Bhaktivinoda Thakura; he noted that all Bengali readers
would be indebted to Srila Bhaktivinoda Thakura for his saintly work.
From Barasat, Srila Bhaktivinoda Thakura was transferred to Sriramapur. He
visited the residence of Uddharana Datta Thakur, a great associate of Lord
Nityananda, at Saptagram. At Khanakula he visited the place of Abhirama Thakur,
and saw the place of another great devotee of Sri Chaitanya Mahaprabhu, Vasu
Ramananda, at Kulinagrama.
At Sriramapura he composed and published his masterly Sri
Caitanya Siksamrta, and also the Vaisnava-siddhanta-mala,
Prema-pradipa, andManah-siksa.
He was also publishing his Sajjana
Toshani journal on a regular basis. In Calcutta he set up the Sri
Chaitanya Yantra, a printing press at the Bhakti-Bhavan, upon which he printed
Maladhara's Sri
Krsna-vijaya and his own Amnaya-sutra and
the Chaitanyopanishad of
the Atharva Veda.
Finding the Chaitanyopanishad was
a difficult task. Hardly anyone in Bengal had heard of it. Consequently Srila
Bhaktivinoda Thakura traveled to many places in its search. Finally, a devoted
Vaishnava pundit named Madhusudana dasa sent him an old copy. Bhaktivinoda
Thakura wrote a Sanksrit commentary on the book and called it Sri
Chaitanya Charanamrita. Madhusudana Dasa Mahasaya translated the
verses into Bengali. This translation was called Amrita-bindhu.
In Calcutta Srila Bhaktivinoda Thakura started the Sri Visva-Vaishnava Sabha,
dedicated to the preaching of pure bhakti as taught by Lord Chaitanya. To
publicize the work of the society, Srila Bhaktivinoda Thakura published a small
booklet entitled Visva-Vaisnava-kalpatavi.
He also published his own edition of the Sri
Chaitanya-charitamrita, with his Amrita-prabhava
Bhasya commentary. He introduced the Caitanyabda, or Caitanya-era,
calendar and gave assistance to the propagation of theCaitanya
Panjika, which established the annual feast day of Gaura Purnima,
celebrating the appearance of Lord Chaitanya Mahaprabhu.
He lectured and gave readings on books like the Bhakti
Rasamrita Sindhu (Nectar of Devotion) of Srila Rupa Goswami in
various Vaishnava societies. He published in the Hindu
Herald, an English periodical, a detailed account of Sri Chaitanya's
life. It was at this time that the learned Vaishnavas recognized Kedarnatha
Datta and gave him the honorary title of Bhaktivinoda Thakura.
1887. Srila Bhaktivinoda Thakura resolved to quit government service and go to
Vrindavana with Bhaktibhringa Mahasaya for the rest of his life. One night in
Tarakeswara, while still in government service, he had a dream in which Sri
Chaitanya Mahaprabhu appeared to him and spoke. "You will certainly go to
Vrindavana, but first there is some service you must perform in Navadwipa [Lord
Chaitanya's birth place], so what will you do about that?" When the Lord
disappeared, Thakura awoke. Bhaktibhringa Mahasaya, hearing of this dream,
advised Bhaktivinoda to apply for a transfer to Krishnanagar, near Navadwipa. He
did, even turning down offers of personal assistanceship to the chief
commissioner of Assam and the seat of the minister of Tripura State. He also
tried to retire at this time, but his application was denied. Finally he
arranged for a mutual exchange of personnel: himself for Babu Radha Madhava
Vasu, deputy magistrate of Krishnanagar.
During his stay at Krishnanagar, Bhaktivinoda Thakura used to go to Navadwipa
and search for the birthsite of Sri Chaitanya Mahaprabhu. One night he was
sitting on the roof of the Rani dharmashala in
Navadwipa chanting on his prayer beads when he spotted a tal tree
next to a building that gave off a remarkable effulgence. He went to the
Krishnanagar library, where he began to study old manuscripts of Chaitanya
Bhagavat andNavadwipa
Dhama Parikrama, and some old maps of Nadia. He went to the village
of Ballaladibhi and spoke with the elderly people, uncovering facts about
modern-day Navadwipa. Eventually he discovered that the place he'd seen from
the dharmashala rooftop
was in fact the birthplace of Sri Chaitanya Mahaprabhu. This was confirmed by
Srila Jaganatha Dasa Babaji, the head of the Gaudiya Vaishnava community in
Nadia. A great festival was held there. In glorification of this sacred place,
Srila Bhaktivinoda Thakura published the Navadwipa
Dhama Mahatmya.
In the same year, Srila Bhaktivinoda Thakura renovated the house of Srila
Jagannatha Dasa Babaji at Ravasghata. He took leave from office for two years
and acquired a plot of land at Sri Godrumadwipa, or Svarupaganga. He built a
retirement house there for his bhajana (worship)
and called it Surabhi Kunja.
1890. He established the Nama Hatta there, the market place of the holy name.
Sometimes Jagannatha dasa Babaji would visit and have kirtan,
chanting devotional songs glorifying Krishna. Several hundred years earlier,
Lord Nityananda, the eternal brother of Lord Chaitanya, had established His Nama
Hatta in the same place. Bhaktivinoda Thakura considered himself the street
sweeper of the Nama Hatta of Lord Nityananda.
While he was stationed at Krishnanagar, every spare moment was spent in Mayapur,
the holy land of the birthplace of Lord Chaitanya. When the birthplace was
uncovered, Srila Bhaktivinoda Thakura and Srila Jagannatha Dasa Babaji would
worship Lord Chaitanya there.
Once, one of Srila Bhaktivinoda Thakura's sons contracted a skin disease.
Jaganntha Dasa Babaji told the boy to lie down at the birthsite of Lord
Chaitanya for the night. He did so, and the next morning he was cured.
1888. He took charge of the village of Netrakona in the district of
Mayamanasimha, because he could not keep good health in Krishnanagar. From
Netrakona he went to Tangaila, and from there he was transferred to the district
of Vardhamana. There he would have kirtan with
devotees of Krishna at a place called Amalajora.
1890. He was put in charge of the Kalara subdivision and from there would often
visit holy places. From there he was transferred to Ranighata, and then to
Dinajapura again. Sailaja Prasada, his youngest son, was born there. In
Dinajapura, Srila Bhaktivinoda Thakura wrote his Vidva-ranjanacommentary
and translation of the Bhagavad-gita.
It was published in 1891 with the commentary of Baladeva Vidyabhushana.
1891. Bhaktivinoda Thakura took leave from government service for two years. He
desired to preach the holy names of Krishna. His base was at Godrumadwipa; from
there he used to visit other places to lecture in clubs, societies, and
organizations. This he had also done in Krishnanagar.
1892. He travelled and preached in the Basirahata District with some other
Vaishnavas. All the while he was writing also. He opened many branches of Nama
Hatta in different districts of Bengal. The Nama Hatta became a self-sustaining
success which continued to spread even after his return to government service.
From Basirahata he set out on his third trip to Vrindavana. He stopped off at
Amalajora to celebrate the Ekadasi day with Srila Jagannatha Dasa Babaji. In
Vraja, he visited all the forests and places of Lord Krishna's pastimes. He
continued to give lectures and readings on Hari Nama in various places in Bengal
when he returned to Calcutta.
1894. He gave a lecture on his investigation into the whereabouts of the
birthsite of Sri Chaitanya. His audience included highly learned men from all
over Bengal who became very enthusiastic at the news. Out of this gathering was
formed the Sri Navadwipa Dhama Pracarini Sabha, an organization for spreading
the glories of Navadwipa-Mayapura. All the learned pundits, having deliberated
fully on Srila Bhaktivinoda Thakura's evidence, agreed that the Yogapitha was
the true birthsite of Mahaprabhu.
That year, on Gaura Purnima, a big festival was held to witness the installation
of Gaura-Vishnupriya Deities at the Yogapitha. Srila Bhaktivinoda Thakura
personally, in a spirit of pure humility, went door to door collecting funds to
build a temple on the site. His venture was highly successful, and the temple
was built.
In October of 1894, at age 56, he retired from his post as deputy magistrate,
though this move was opposed by his family and the government authorities. He
stayed at Surabhi Kunja, preached, and revised his old writings. Sometimes he
went to Calcutta, where he begged door to door for building the Yogapitha
temple.
1896. Srila Bhaktivinoda Thakura went to Tripura state at the request of the the
king, who was a Vaishnava. He stayed in the capital for four days and preached
the glories of the holy name. His lecture on the first day amazed the local
pundits. For the next two days the royal family and public were thrilled to hear
his talks on the pastimes of Mahaprabhu.
Bhaktivinoda Thakura's mercy reached far beyond the geographical boundaries of
India or even Asia. He was intent on spreading Krishna consciousness to the
West. He sent out a small booklet, written in Sanskrit, Sri
Gauranga-lila-smarana-mangala-stotram, with a commentary by Srila
Sitikantha Vacaspati of Nadia. The introduction, Chaitanya
Mahaprabhu, His Life and Precepts, was in English. This book found
its way into the library of the Royal Asiatic Society in London, the library of
McGill University in Canada, and other respectable institutions. It was reviewed
in the Journal of the Royal Asiatic Society by Mr. F.W. Fraser, an erudite
European scholar.
In the rainy season of the same year, requested by the Maharaja of Tripura,
Srila Bhaktivinoda Thakura went to Darjeeling and Karsiyam. In 1897 he went to
villages such as Medinipura and Sauri to preach.
Sri Sisira Kumar Ghosa was the founder of the Amrita
Bazaar Patrika, a leading newspaper in Bengal at the time, and the
author of the Sri
Amiya Nimai-carita. He had great respect for Srila Bhaktivinoda
Thakura, and took up the preaching of the holy name throughout Calcutta and in
many villages in Bengal. He published the Sri
Visnu Priya O Ananda Bazar Patrika under the editorship of Srila
Bhaktivinoda Thakura. In one of his letters to Srila Bhaktivinoda Thakura he
wrote, "I
have not seen the six Goswamis of Vrindavana, but I consider you to be the
seventh Goswami."
Srila Bhaktivinoda Thakura's son Bimala Prasad (later Srila Bhaktisiddhanta
Saraswati) had been residing at Puri as a celibate monk (brahmacari)
and was engaged in worship at the Gandharvika Giridhari Matha, one of seven
temples near the tomb of the saint Haridasa Thakura, near the ocean. Srila
Bhaktivinoda Thakura, desiring to help his son, had the monastery cleaned and
repaired when he came to visit Puri. After the young Siddhanta Saraswati left
for Navadwipa Mayapura, Srila Bhaktivinoda Thakura constructed his own place of
worship on the beach, calling it Bhakti Kuti. Sri Krishnadasa Babaji, an
assistant and devoted disciple of Srila Bhaktivinoda Thakura, joined him there
and became very dear to him. He remained his constant attendant up to the end of
the Thakura's life.
At the Bhakti Kuti the Thakura began solitary bhajana (worship
and devotional meditation). He had many visitors; some simply wanted to disturb
him, whereas others were sincere and benefited greatly from his spiritual
inspiration.
1908. One of his sons informed him that Sir William Duke, chief secretary to the
government, was visiting Calcutta. Formerly, Srila Bhaktivinoda Thakura had
served under him as a magistrate. Srila Bhaktivinoda Thakura made an appointment
to meet him the next day in Calcutta. Sir William Duke greeted Srila
Bhaktivinoda Thakura on the street outside and personally escorted him into his
office. With folded hands he asked forgiveness for having once planned to remove
Srila Bhaktivinoda Thakura from office of district magistrate, because he had
thought that if such qualified Indians took up such posts, the British would not
last much longer in India. In those days, while studying Bhaktivinoda Thakura's
activities, the magistrate would come to his house and would be fed by the
Thakura's wife. But now he was begging forgiveness as he was getting on in life.
Srila Bhaktivinoda Thakura answered, "I consider you to be a good friend and a
well-wisher all along." Srila Bhaktivinoda Thakura was pleased with him and gave
him his blessings. Later he admitted he was astonished that Sir William Duke had
wanted to harm him.
In the year 1908 Srila Bhaktivinoda Thakura took the external dress of ababaji,
signifying one who devotes the remainder of his life to solitary devotional
practices, especially chanting the holy names. For the first two years he would
travel between Calcutta and Puri and was still writing books.
1910. Srila Bhaktivinoda Thakura shut himself away from the world and entered samadhi,
claiming paralysis. He devoted the remainder of his years to solitary bhajana,
meditation, prayer and chanting Lord Krishna's holy names.
1914. On June 23, just before noon at Jagannatha Puri, Srila Bhaktivinoda
Thakura Prabhupada left his body. On the Gaudiya Panjika calendar this day was
also the disappearance day of Sri Gadadhara Pandita. His bodily remains were
taken from Orissa back to his beloved Godruma, in the land of Nadia, the land of
Lord Chaitanya Mahaprabhu and His eternal pastimes. Amidst sankirtana,
congretational chanting of the Lord's holy names, his remains were interred in
Godruma.
Remembering His Divine Character
In an obiturary about Srila Bhaktivinoda Thakura, Sarada Carana Mitra, Calcutta
high court judge, wrote: "I knew Thakur Bhaktivinoda intimately as a friend and
a relation. Even under the pressure of official work as a magistrate in charge
of a heavy subdivision he could always find time for devotional contemplation
and work, and whenever I met him, our talk would turn in a few moments to the
subject of bhakti and achintya
bheda abheda, dvaitadvaita-vada etc., and the saintly work that lay
before him. Service of God is the only thing he longed for and service under the
government, however honorable, was to him a clog."
His son Lalita Prasada recalled the following about his father Srila
Bhaktivinoda Thakura, including his daily schedule:
7:30-8:00 PM - take rest.
10:00 PM - rise, light oil lamp, write.
4:00 AM - take rest.
4:30 - rise, wash hands and face, chant 'Hare Krishna maha-mantra
japa.
7:00 - write letters.
7:30 - read.
8:30 - receive guests, or continue to read.
9:30-9:45 - take rest.
9:45 - morning bath, breakfast of half-quart milk, couple of chapatis, some
fruits.
9:55 - go to court in carriage.
He would wear coat and pants to court, with double-size Tulasi neckbeads and
Vaishnava tilaka [religious
marking on his forehead]. He was very strong in his decisions; he would decide
immediately. He did not allow any humbug in his court; no upstart could stand
before him. He would shave his head monthly.
He never allowed harmonium in his sankirtan,
considering it a distraction from the sound of the holy name.
He never had any debts.
10:00 - court began.
1:00 PM - court finished. He'd come home and bathe and refresh.
2:00 PM - return to office.
5:00 PM - translate works from Sanskrit to Bengali.
Then take evening bath and meal of rice, couple of chapatis, half quart (half
litre) of milk.
He always consulted a pocket watch, and was always accountable keeping time very
punctually.
He was always charitable to brahmanas and
equally befriended other castes. He never showed pride, and his amiable
disposition was a characteristic feature of his life. He never accepted gifts
from anyone; he even declined all honors and titles offered by the government to
him on the grounds that they might stand against his holy mission of life. He
was very strict in moral principles, and avoided the luxurious life; he would
not even chew betel. He disliked theaters because they were frequented by
"public women."